About Today
Saturday 4 April 2026
Holy Saturday
Christ the Lord suffered for us and was buried. Come, let us adore him.
Year: A(II). Liturgical Colour: White.
In other years: St Isidore of Seville (560 - 636)
He was born in Seville in about 560 and after his father’s death he was educated by his brother Leander, Archbishop of Seville. He was instrumental in converting the Visigothic kings from the Arian heresy; he was made Archbishop of Seville after his brother’s death; and he took a prominent part in councils at Toledo and Seville. The Council of Toledo, in particular, laid great emphasis on learning, with all bishops in the kingdom commanded to establish seminaries and to encourage the teaching of Greek and Hebrew, law and medicine. He promoted the study of Aristotle, long before the Arabs discovered him and centuries before 13th-century Christian philosophers discovered him through the Arabs.
Other saints: St Benedict 'The Black' (1526 - 1589)
Kenya, Southern Africa
Benedict was born in 1526, the son of Christopher and Diana, an Ethiopian couple who were kept as slaves in Sicily. When Benedict reached the age of 18, he was set free and after a while he joined a hermit called Jerome. His reputation for holiness was spread throughout the area and people flocked to him all the time. Eventually he moved to a Franciscan monastery where he spent the rest of his life serving his brothers as a cook. Even though he was a lay brother and without education, he was chosen to be their Superior and, at the end of his term of 6 years, he went back to the kitchen. People kept on visiting him seeking his advice and the help of his prayers. He died on 4 April, 1589. Humility, spirit of service, wisdom and powerful intercession were the special gifts bestowed on Benedict “The Black”. See the articles in the Catholic Encyclopaedia and Wikipedia.
He embarked on the project of writing an encyclopaedia of universal knowledge but did not live to complete it. See the articles in the Catholic Encyclopaedia and Wikipedia.
Reflection on the painting
Today is Holy Saturday, a day unlike any other in the liturgical year. There is no Mass during the day. There is only a profound stillness that lingers between the sorrow of Good Friday and the joy that will burst forth at the Easter Vigil tonight. The Church waits in silence before the mystery of Christ lying in the tomb. The Gospel I share today actually belongs to that vigil tonight, when the light of the Resurrection will finally break into the darkness. But until that moment comes, we are invited simply to wait.
Where I grew up in Flanders, we call Holy Saturday “Silent Saturday.” I have always loved that name. It captures perfectly the mood of this day: a day of quietness, emptiness, and watchful expectation. The altar stands bare, the taWhere I grew up in Flanders, we call Holy Saturday “Silent Saturday.” I have always loved that name. It captures perfectly the mood of this day: a day of quietness, emptiness, and watchful expectation. The altar stands bare, the tabernacle empty, the Church holds its breath. Nothing seems to happen, and yet everything is about to happen!Where I grew up in Flanders, we call Holy Saturday “Silent Saturday.” I have always loved that name. It captures perfectly the mood of this day: a day of quietness, emptiness, and watchful expectation. The altar stands bare, the tabernacle empty, the Church holds its breath. Nothing seems to happen, and yet everything is about to happen!bernacle empty, the Church holds its breath. Nothing seems to happen, and yet everything is about to happen!
Our painting is one of the most powerful Holy Saturday works of art ever made. Holbein shows Christ lying alone in the tomb: rigid, lifeless, stretched across a narrow stone slab. There are no angels, no mourners, no signs of resurrection yet. Just the stark silence of death. The realism is almost shocking: Christ’s body shows the marks of suffering, reminding us that he truly entered into the depths of human death. The painting captures exactly the mood of Holy Saturday: the world holding its breath, waiting in darkness before the dawn of Easter.
One person who was truly shaken by this painting was the Russian novelist Fyodor Dostoevsky. When he saw this work of art during a visit to Basel in 1867, he was so overwhelmed by it that his wife reportedly had to pull him away from the painting, fearing the intensity of the moment might trigger one of his epileptic seizures. Dostoevsky later wrote that “one could lose one’s faith from such a painting.” What disturbed him so deeply was the brutal realism of the image. For Dostoevsky, the painting confronts the viewer with a terrifying question: if this is truly the Son of God lying there, subject to the full force of death and decay, then where is the victory of God? This struggle fascinated Dostoevsky because it touched the very heart of his own spiritual concerns. In his novel The Idiot, he writes about this painting.
The Body of the Dead Christ in the Tomb,
Painting by Hans Holbein the Younger (1497/1498–1543),
Painted between 1520 and 1522,
Oil on panel, 31 x 200 cm
© Kunstmuseum, Öffentliche Kunstsammlung, Basel
Holy Saturday
Christ the Lord suffered for us and was buried. Come, let us adore him.
Year: A(II). Liturgical Colour: White.
In other years: St Isidore of Seville (560 - 636)
He was born in Seville in about 560 and after his father’s death he was educated by his brother Leander, Archbishop of Seville. He was instrumental in converting the Visigothic kings from the Arian heresy; he was made Archbishop of Seville after his brother’s death; and he took a prominent part in councils at Toledo and Seville. The Council of Toledo, in particular, laid great emphasis on learning, with all bishops in the kingdom commanded to establish seminaries and to encourage the teaching of Greek and Hebrew, law and medicine. He promoted the study of Aristotle, long before the Arabs discovered him and centuries before 13th-century Christian philosophers discovered him through the Arabs.
Other saints: St Benedict 'The Black' (1526 - 1589)
Kenya, Southern Africa
Benedict was born in 1526, the son of Christopher and Diana, an Ethiopian couple who were kept as slaves in Sicily. When Benedict reached the age of 18, he was set free and after a while he joined a hermit called Jerome. His reputation for holiness was spread throughout the area and people flocked to him all the time. Eventually he moved to a Franciscan monastery where he spent the rest of his life serving his brothers as a cook. Even though he was a lay brother and without education, he was chosen to be their Superior and, at the end of his term of 6 years, he went back to the kitchen. People kept on visiting him seeking his advice and the help of his prayers. He died on 4 April, 1589. Humility, spirit of service, wisdom and powerful intercession were the special gifts bestowed on Benedict “The Black”. See the articles in the Catholic Encyclopaedia and Wikipedia.
He embarked on the project of writing an encyclopaedia of universal knowledge but did not live to complete it. See the articles in the Catholic Encyclopaedia and Wikipedia.
Holy Saturday
Today's gospel reading Matthew 28:1-10
After the Sabbath, towards the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it. His appearance was like lightning, and his clothing white as snow. And for fear of him the guards trembled and became like dead men. But the angel said to the women, ‘Do not be afraid, for I know that you seek Jesus who was crucified. He is not here, for he has risen, as he said. Come, see the place where he lay. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.’ So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples. And behold, Jesus met them and said, ‘Greetings!’ And they came up and took hold of his feet and worshipped him. Then Jesus said to them, ‘Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.’Reflection on the painting
Today is Holy Saturday, a day unlike any other in the liturgical year. There is no Mass during the day. There is only a profound stillness that lingers between the sorrow of Good Friday and the joy that will burst forth at the Easter Vigil tonight. The Church waits in silence before the mystery of Christ lying in the tomb. The Gospel I share today actually belongs to that vigil tonight, when the light of the Resurrection will finally break into the darkness. But until that moment comes, we are invited simply to wait.
Where I grew up in Flanders, we call Holy Saturday “Silent Saturday.” I have always loved that name. It captures perfectly the mood of this day: a day of quietness, emptiness, and watchful expectation. The altar stands bare, the taWhere I grew up in Flanders, we call Holy Saturday “Silent Saturday.” I have always loved that name. It captures perfectly the mood of this day: a day of quietness, emptiness, and watchful expectation. The altar stands bare, the tabernacle empty, the Church holds its breath. Nothing seems to happen, and yet everything is about to happen!Where I grew up in Flanders, we call Holy Saturday “Silent Saturday.” I have always loved that name. It captures perfectly the mood of this day: a day of quietness, emptiness, and watchful expectation. The altar stands bare, the tabernacle empty, the Church holds its breath. Nothing seems to happen, and yet everything is about to happen!bernacle empty, the Church holds its breath. Nothing seems to happen, and yet everything is about to happen!
Our painting is one of the most powerful Holy Saturday works of art ever made. Holbein shows Christ lying alone in the tomb: rigid, lifeless, stretched across a narrow stone slab. There are no angels, no mourners, no signs of resurrection yet. Just the stark silence of death. The realism is almost shocking: Christ’s body shows the marks of suffering, reminding us that he truly entered into the depths of human death. The painting captures exactly the mood of Holy Saturday: the world holding its breath, waiting in darkness before the dawn of Easter.
One person who was truly shaken by this painting was the Russian novelist Fyodor Dostoevsky. When he saw this work of art during a visit to Basel in 1867, he was so overwhelmed by it that his wife reportedly had to pull him away from the painting, fearing the intensity of the moment might trigger one of his epileptic seizures. Dostoevsky later wrote that “one could lose one’s faith from such a painting.” What disturbed him so deeply was the brutal realism of the image. For Dostoevsky, the painting confronts the viewer with a terrifying question: if this is truly the Son of God lying there, subject to the full force of death and decay, then where is the victory of God? This struggle fascinated Dostoevsky because it touched the very heart of his own spiritual concerns. In his novel The Idiot, he writes about this painting.
The Body of the Dead Christ in the Tomb,
Painting by Hans Holbein the Younger (1497/1498–1543),
Painted between 1520 and 1522,
Oil on panel, 31 x 200 cm
© Kunstmuseum, Öffentliche Kunstsammlung, Basel