About Today
Wednesday 18 March 2026
Wednesday of the 4th week of Lent
(optional commemoration of Saint Cyril of Jerusalem, Bishop, Doctor)
Christ the Lord was tempted and suffered for us. Come, let us adore him.
Or: O that today you would listen to his voice: harden not your hearts.
Year: A(II). Psalm week: 4. Liturgical Colour: Violet.
St Cyril of Jerusalem (315 - 386)
Cyril was born in 315 of Christian parents and succeeded Maximus as bishop of Jerusalem in 348. He was active in the Arian controversy and was exiled more than once as a result. His pastoral zeal is especially shown in his Catecheses, in which he expounded orthodox doctrine, holy Scripture and the traditions of the faith. They are still read today, and several of the Second Readings of the Office of Readings are taken from them. He died in 386. He is held in high esteem by both the Catholics and the Orthodox, and he was declared a Doctor of the Church by the Pope in 1883.
Other saints: St Edward the Martyr (962 - 978)
Hallam: 18 Mar
Plymouth: 23 Jun
He was the eldest son of King Edgar of the English, and on Edgar’s death in 975 the kingship was contested, with some supporting Edward’s claim and others supporting his much younger half-brother Æthelred (known to history as ‘Ethelred the Unready’). Edward was chosen as king and was crowned by his main clerical supporters, Archbishops Dunstan and Oswald of Worcester.
The great nobles of the kingdom quarrelled, and civil war almost broke out. The nobles took advantage of Edward’s weakness to dispossess the Benedictine reformed monasteries of lands and other properties which King Edgar had granted to them. Edward was murdered at Corfe Castle on 18 March 978 in circumstances which are not altogether clear.
His body was reburied with great ceremony at Shaftesbury Abbey early in 980. In 1001 his remains were moved to a more prominent place in the abbey, probably with the blessing of his half-brother King Æthelred. Edward was already reckoned a saint by this time.
Commemoration of Saint Cyril of Jerusalem, Bishop, Doctor
Today gospel reading
John 5:17-30
At that time: Jesus answered the Jews, ‘My Father is working even now, and I am working.’ This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
So Jesus said to them, ‘Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. For the Father judges no one, but has given all judgement to the Son, that all may honour the Son, just as they honour the Father. Whoever does not honour the Son does not honour the Father who sent him. Truly, truly, I say to you, whoever hears my word, and believes him who sent me, has eternal life. He does not come into judgement, but has passed from death to life.
‘Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgement, because he is the Son of Man. Do not marvel at this, for the hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgement.
‘I can do nothing on my own. As I hear, I judge, and my judgement is just, because I seek not my own will but the will of him who sent me.’
Reflection on the painting
Cyril of Jerusalem (c. 313–386) was bishop of Jerusalem during one of the most delicate periods in early Christianity. Living only a few decades after the Edict of Milan had legalised Christianity and stopped the persecutions of Christians, Cyril helped shape the Church at a time when Christian identity was rapidly developing. He is especially famous for his Catechetical Lectures, a remarkable series of teachings given to those preparing for baptism in Jerusalem. These talks explain the Creed, the sacraments, and the meaning of Christian life with great pastoral warmth. Because of the depth of these writings, the Church later honoured him with the title Doctor of the Church.
Cyril also lived through intense theological controversy. The Church was still wrestling with the implications of the First Council of Nicaea (325), particularly the debate about the nature of Christ (fully human, fully divine). Because of these tensions, Cyril was exiled three times during his lifetime, caught in political and doctrinal struggles within the Church. Although Cyril himself held the orthodox faith affirmed at Nicaea, he tried to speak in careful, conciliatory language to maintain peace in a deeply divided Church. This made him suspicious in the eyes of some and he had to flee three times, spending a total of 17 years away from Jerusalem. Yet despite these hardships, his legacy endured. His catechetical teaching remains one of the most vivid windows we possess into the early liturgy of Jerusalem, describing in beautiful detail how the newly baptised were introduced into the mysteries of the Eucharist.
The painting by Sano di Pietro is part of a larger altarpiece painted in 1444 for the Jesuit convent of San Girolamo in Siena. Our scene here tells a fascinating story linking Cyril to Jerome, the great biblical scholar who translated the Scriptures into Latin (the Vulgate). According to medieval tradition, at the moment of Jerome’s death, his soul appeared in a vision to Bishop Cyril of Jerusalem, revealing that he had entered heavenly glory. The artist depicts both moments within the same scene: Jerome dying among his disciples while, at the same time, his radiant spirit appears to Cyril. The image beautifully reminds us that the communion of saints transcends time and place: scholars, bishops, and believers across centuries are united in the same faith and the same hope of eternal life.
The Death of Saint Jerome in the Presence of His Disciples and His Appearance to Bishop Saint Cyril of Jerusalem,
Painting by Sano di Pietro (1405–1481),
Painted in 1444
Tempra on panel
Louvre Museum, Paris.
Wednesday of the 4th week of Lent
(optional commemoration of Saint Cyril of Jerusalem, Bishop, Doctor)
Christ the Lord was tempted and suffered for us. Come, let us adore him.
Or: O that today you would listen to his voice: harden not your hearts.
Year: A(II). Psalm week: 4. Liturgical Colour: Violet.
St Cyril of Jerusalem (315 - 386)
Cyril was born in 315 of Christian parents and succeeded Maximus as bishop of Jerusalem in 348. He was active in the Arian controversy and was exiled more than once as a result. His pastoral zeal is especially shown in his Catecheses, in which he expounded orthodox doctrine, holy Scripture and the traditions of the faith. They are still read today, and several of the Second Readings of the Office of Readings are taken from them. He died in 386. He is held in high esteem by both the Catholics and the Orthodox, and he was declared a Doctor of the Church by the Pope in 1883.
Other saints: St Edward the Martyr (962 - 978)
Hallam: 18 Mar
Plymouth: 23 Jun
He was the eldest son of King Edgar of the English, and on Edgar’s death in 975 the kingship was contested, with some supporting Edward’s claim and others supporting his much younger half-brother Æthelred (known to history as ‘Ethelred the Unready’). Edward was chosen as king and was crowned by his main clerical supporters, Archbishops Dunstan and Oswald of Worcester.
The great nobles of the kingdom quarrelled, and civil war almost broke out. The nobles took advantage of Edward’s weakness to dispossess the Benedictine reformed monasteries of lands and other properties which King Edgar had granted to them. Edward was murdered at Corfe Castle on 18 March 978 in circumstances which are not altogether clear.
His body was reburied with great ceremony at Shaftesbury Abbey early in 980. In 1001 his remains were moved to a more prominent place in the abbey, probably with the blessing of his half-brother King Æthelred. Edward was already reckoned a saint by this time.
Commemoration of Saint Cyril of Jerusalem, Bishop, Doctor
Today gospel reading
John 5:17-30
At that time: Jesus answered the Jews, ‘My Father is working even now, and I am working.’ This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
So Jesus said to them, ‘Truly, truly, I say to you, the Son can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father does, that the Son does likewise. For the Father loves the Son and shows him all that he himself is doing. And greater works than these will he show him, so that you may marvel. For as the Father raises the dead and gives them life, so also the Son gives life to whom he will. For the Father judges no one, but has given all judgement to the Son, that all may honour the Son, just as they honour the Father. Whoever does not honour the Son does not honour the Father who sent him. Truly, truly, I say to you, whoever hears my word, and believes him who sent me, has eternal life. He does not come into judgement, but has passed from death to life.
‘Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to execute judgement, because he is the Son of Man. Do not marvel at this, for the hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgement.
‘I can do nothing on my own. As I hear, I judge, and my judgement is just, because I seek not my own will but the will of him who sent me.’
Reflection on the painting
Cyril of Jerusalem (c. 313–386) was bishop of Jerusalem during one of the most delicate periods in early Christianity. Living only a few decades after the Edict of Milan had legalised Christianity and stopped the persecutions of Christians, Cyril helped shape the Church at a time when Christian identity was rapidly developing. He is especially famous for his Catechetical Lectures, a remarkable series of teachings given to those preparing for baptism in Jerusalem. These talks explain the Creed, the sacraments, and the meaning of Christian life with great pastoral warmth. Because of the depth of these writings, the Church later honoured him with the title Doctor of the Church.
Cyril also lived through intense theological controversy. The Church was still wrestling with the implications of the First Council of Nicaea (325), particularly the debate about the nature of Christ (fully human, fully divine). Because of these tensions, Cyril was exiled three times during his lifetime, caught in political and doctrinal struggles within the Church. Although Cyril himself held the orthodox faith affirmed at Nicaea, he tried to speak in careful, conciliatory language to maintain peace in a deeply divided Church. This made him suspicious in the eyes of some and he had to flee three times, spending a total of 17 years away from Jerusalem. Yet despite these hardships, his legacy endured. His catechetical teaching remains one of the most vivid windows we possess into the early liturgy of Jerusalem, describing in beautiful detail how the newly baptised were introduced into the mysteries of the Eucharist.
The painting by Sano di Pietro is part of a larger altarpiece painted in 1444 for the Jesuit convent of San Girolamo in Siena. Our scene here tells a fascinating story linking Cyril to Jerome, the great biblical scholar who translated the Scriptures into Latin (the Vulgate). According to medieval tradition, at the moment of Jerome’s death, his soul appeared in a vision to Bishop Cyril of Jerusalem, revealing that he had entered heavenly glory. The artist depicts both moments within the same scene: Jerome dying among his disciples while, at the same time, his radiant spirit appears to Cyril. The image beautifully reminds us that the communion of saints transcends time and place: scholars, bishops, and believers across centuries are united in the same faith and the same hope of eternal life.
The Death of Saint Jerome in the Presence of His Disciples and His Appearance to Bishop Saint Cyril of Jerusalem,
Painting by Sano di Pietro (1405–1481),
Painted in 1444
Tempra on panel
Louvre Museum, Paris.