About Today
Sunday 22 March 2026
5th Sunday of Lent
Christ the Lord was tempted and suffered for us. Come, let us adore him.
Or: O that today you would listen to his voice: harden not your hearts.
Year: A(II). Psalm week: 1. Liturgical Colour: Violet.
Other saints: St Deogratias (d. 457)
22 Mar (where celebrated)
The Christians of the diocese of Carthage, who had remained without a bishop for fourteen years, welcomed the appointment of Deogratias with great joy. He was an outstanding priest, very much loved and supported by the people because of his charity and preaching. During his ministry as bishop he cared for all the people, especially for the many captives that had been taken to Northern Africa by the Vandal king Genseric. Bishop Deogratias was a pastoral leader, full of love for his people and ready to respond to their practical and spiritual needs. He died in the year 457.
Other saints: St Nicholas Owen (c.1550-1606)
22 Mar
Birmingham: 23 Jan
Brentwood: 2 Mar
Nicholas Owen was born around 1550 into a Catholic family and grew to manhood during the time of the Penal Laws. He became a carpenter, and for thirty years or more built hiding-places for priests in the homes of Catholic families. He frequently travelled from one house to another, under the name of “Little John”, accepting only the necessities of life as payment before starting off for a new project. To minimize the likelihood of betrayal he often worked at night, and always alone. The number of hiding-places he constructed will never be known. Early in 1606 he was arrested, giving himself up voluntarily in the hope of distracting attention from some priests who were hiding nearby. After being committed to the Marshalsea, Owen was then removed to the Tower. He was executed on 2 March 1606. It was written of him that “no man can be said to have done more good of all those who laboured in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.” DK
Today's gospel reading
John 11:1-45 Jesus raising Lazarus from the dead
At that time: The sisters of Lazarus sent to Jesus, saying, ‘Lord, he whom you love is ill.’ But when Jesus heard it he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.’At that time: The sisters of Lazarus sent to Jesus, saying, ‘Lord, he whom you love is ill.’ But when Jesus heard it he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.’
Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, ‘Let us go to Judea again.’
Now when Jesus came, he found that Lazarus had already been in the tomb four days. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?’ She said to him, ‘Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.’
Jesus was deeply moved in his spirit and greatly troubled. And he said, ‘Where have you laid him?’ They said to him, “Lord, come and see.” Jesus wept. So the Jews said, ‘See how he loved him!’ But some of them said, ‘Could not he who opened the eyes of the blind man also have kept this man from dying?’
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be a smell, for he has been dead four days.’ Jesus said to her, ‘Did I not tell you that if you believed you would see the glory of God?’ So they took away the stone. And Jesus lifted up his eyes and said, ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.’ When he had said these things, he cried out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, ‘Unbind him, and let him go.’
Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.
Reflection on the early Christian Catacomb Painting
As the days slowly grow longer and the first signs of life begin to appear in nature, we start to feel that winter is loosening its grip. The air may still be cold, yet there is a quiet sense that something is changing. Buds appear on branches, flowers push their way through the soil, and the earth begins to wake from its long sleep. With this awakening of nature comes new work: grass will soon need cutting, gardens will need tending. A new season is upon us. The longer evenings will draw us outside again, to walk more and feel a little more alive.
Yet not everyone experiences this season in the same way. For some, the arrival of spring does not immediately bring new energy. Those who have recently lost someone they love may feel that a part of themselves has been taken away. Others may be burdened by illness, disappointment, exhaustion, or the quiet weight of personal struggles. Life can sometimes feel drained of colour, even when the world around us begins to bloom. As individuals, as families, even as communities, we can find ourselves longing for a deeper kind of renewal, a life that goes beyond the changing of seasons.
That is very much the situation we encounter in today’s Gospel (I copied in the short version of the reading). A family of friends very close to Jesus sends Him an urgent message: “Lord, the one you love is ill.” By the time Jesus arrives, the illness has given way to death. They are frustrated, even annoyed with Jesus: “If you had been here, my brother would not have died.” Yet Jesus enters fully into their sorrow. Standing before the tomb of Lazarus, He raises him from the dead. In that moment Jesus reveals something extraordinary about Himself: that He is not simply a comforter in times of loss, but the actual "resurrection and the life.”
One of the earliest depictions of today’s Gospel story can be found in the Catacomb of Saint Callistus in Rome, dating from the early third century. This simple but powerful fresco may well be among the first images in the world showing Christ calling Lazarus out of the tomb. What is striking is how different Jesus appears compared to later Christian art. Rather than the familiar bearded figure, He is shown as a young, clean-shaven man with short hair, dressed in the simple tunic of a Roman citizen. Early Christians often portrayed Christ in this youthful way, emphasising His vitality. In the scene Jesus raises His hand and holds a thin rod (known as a virga) as He performs the miracle. This small rod symbolises divine authority and may deliberately recall the staff of Moses, through which God worked miracles in the Old Testament. Just as Moses struck the rock and life-giving water flowed in the desert, here Christ, with a gesture of authority, calls Lazarus out of death.
Depiction of Jesus Christ raising Lazarus from the dead,
Catacombs of Callistus, Rome, 3rd Century CE
© Christian Art
5th Sunday of Lent
Christ the Lord was tempted and suffered for us. Come, let us adore him.
Or: O that today you would listen to his voice: harden not your hearts.
Year: A(II). Psalm week: 1. Liturgical Colour: Violet.
Other saints: St Deogratias (d. 457)
22 Mar (where celebrated)
The Christians of the diocese of Carthage, who had remained without a bishop for fourteen years, welcomed the appointment of Deogratias with great joy. He was an outstanding priest, very much loved and supported by the people because of his charity and preaching. During his ministry as bishop he cared for all the people, especially for the many captives that had been taken to Northern Africa by the Vandal king Genseric. Bishop Deogratias was a pastoral leader, full of love for his people and ready to respond to their practical and spiritual needs. He died in the year 457.
Other saints: St Nicholas Owen (c.1550-1606)
22 Mar
Birmingham: 23 Jan
Brentwood: 2 Mar
Nicholas Owen was born around 1550 into a Catholic family and grew to manhood during the time of the Penal Laws. He became a carpenter, and for thirty years or more built hiding-places for priests in the homes of Catholic families. He frequently travelled from one house to another, under the name of “Little John”, accepting only the necessities of life as payment before starting off for a new project. To minimize the likelihood of betrayal he often worked at night, and always alone. The number of hiding-places he constructed will never be known. Early in 1606 he was arrested, giving himself up voluntarily in the hope of distracting attention from some priests who were hiding nearby. After being committed to the Marshalsea, Owen was then removed to the Tower. He was executed on 2 March 1606. It was written of him that “no man can be said to have done more good of all those who laboured in the English vineyard. He was the immediate occasion of saving the lives of many hundreds of persons, both ecclesiastical and secular.” DK
Today's gospel reading
John 11:1-45 Jesus raising Lazarus from the dead
At that time: The sisters of Lazarus sent to Jesus, saying, ‘Lord, he whom you love is ill.’ But when Jesus heard it he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.’At that time: The sisters of Lazarus sent to Jesus, saying, ‘Lord, he whom you love is ill.’ But when Jesus heard it he said, ‘This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.’
Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was. Then after this he said to the disciples, ‘Let us go to Judea again.’
Now when Jesus came, he found that Lazarus had already been in the tomb four days. So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. Martha said to Jesus, ‘Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask from God, God will give you.’ Jesus said to her, ‘Your brother will rise again.’ Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’ Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?’ She said to him, ‘Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.’
Jesus was deeply moved in his spirit and greatly troubled. And he said, ‘Where have you laid him?’ They said to him, “Lord, come and see.” Jesus wept. So the Jews said, ‘See how he loved him!’ But some of them said, ‘Could not he who opened the eyes of the blind man also have kept this man from dying?’
Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. Jesus said, ‘Take away the stone.’ Martha, the sister of the dead man, said to him, ‘Lord, by this time there will be a smell, for he has been dead four days.’ Jesus said to her, ‘Did I not tell you that if you believed you would see the glory of God?’ So they took away the stone. And Jesus lifted up his eyes and said, ‘Father, I thank you that you have heard me. I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.’ When he had said these things, he cried out with a loud voice, ‘Lazarus, come out.’ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, ‘Unbind him, and let him go.’
Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him.
Reflection on the early Christian Catacomb Painting
As the days slowly grow longer and the first signs of life begin to appear in nature, we start to feel that winter is loosening its grip. The air may still be cold, yet there is a quiet sense that something is changing. Buds appear on branches, flowers push their way through the soil, and the earth begins to wake from its long sleep. With this awakening of nature comes new work: grass will soon need cutting, gardens will need tending. A new season is upon us. The longer evenings will draw us outside again, to walk more and feel a little more alive.
Yet not everyone experiences this season in the same way. For some, the arrival of spring does not immediately bring new energy. Those who have recently lost someone they love may feel that a part of themselves has been taken away. Others may be burdened by illness, disappointment, exhaustion, or the quiet weight of personal struggles. Life can sometimes feel drained of colour, even when the world around us begins to bloom. As individuals, as families, even as communities, we can find ourselves longing for a deeper kind of renewal, a life that goes beyond the changing of seasons.
That is very much the situation we encounter in today’s Gospel (I copied in the short version of the reading). A family of friends very close to Jesus sends Him an urgent message: “Lord, the one you love is ill.” By the time Jesus arrives, the illness has given way to death. They are frustrated, even annoyed with Jesus: “If you had been here, my brother would not have died.” Yet Jesus enters fully into their sorrow. Standing before the tomb of Lazarus, He raises him from the dead. In that moment Jesus reveals something extraordinary about Himself: that He is not simply a comforter in times of loss, but the actual "resurrection and the life.”
One of the earliest depictions of today’s Gospel story can be found in the Catacomb of Saint Callistus in Rome, dating from the early third century. This simple but powerful fresco may well be among the first images in the world showing Christ calling Lazarus out of the tomb. What is striking is how different Jesus appears compared to later Christian art. Rather than the familiar bearded figure, He is shown as a young, clean-shaven man with short hair, dressed in the simple tunic of a Roman citizen. Early Christians often portrayed Christ in this youthful way, emphasising His vitality. In the scene Jesus raises His hand and holds a thin rod (known as a virga) as He performs the miracle. This small rod symbolises divine authority and may deliberately recall the staff of Moses, through which God worked miracles in the Old Testament. Just as Moses struck the rock and life-giving water flowed in the desert, here Christ, with a gesture of authority, calls Lazarus out of death.
Depiction of Jesus Christ raising Lazarus from the dead,
Catacombs of Callistus, Rome, 3rd Century CE
© Christian Art